The suggestions for further reading at the end of each chapter would keep the enthusiastic reader busy for some time to come. I enjoyed this book because Nicola Slee clearly presents key concepts of feminist theology in a way that is easily understood, but not simplistic.
Key topics addressed include sin, salvation and atonement and the future of the church. She takes these central theological tenets and describes first how they have been understood popularly which may be assumed is also patriarchal , how CFT critiques them, and finally where feminist theologians fall short and the ground that has yet to be covered. For someone who prefers logical, sequential arguments, I found her organization incredibly engaging and superbly suited to a beginner hoping to get the no-nonsense basics.
Much of what I read was new to me, though the major tenets were generally expected, such as the purpose and importance of feminist readings of Christian scripture. Especially as a white heterosexual i. CFT helps me to see the ways in which my own inherent biases have skewed my perceptions, and offers a glimpse of a more equitable world in which those biases have lost their power and their poison. My recommendation cannot be strongly worded enough; this is an essential text for all those interested in the intersection of feminism and faith, men and women alike.
Slee takes care in addressing how patriarchal treatments of Christian scripture have been to the detriment of not only men, but women as well. She outlines several authors who posit that one of the central sins of womanhood in our age is their failure to self-actualize; they have, through androcentric models of Christ, become dependent upon males for security, fulfillment, and salvation. Women, these authors suggest, have drunk the Kool-Aid of androcentrism. In a hopeful tone, Slee reminds readers of all sexes that there are developed theologies that are simultaneously empowering, enlightening, and encouraging for all those who wish to expand their image of the divine beyond the limitations of masculine renderings.
As with any interaction I have with feminism, I admittedly read the text cautiously, painfully aware of those strands of feminism that border on misandry. As that privileged member of society, it frequently seems assumed that my privilege is welcome or unassuming to me; that I take fro granted the opportunities I enjoy on account of my social or economic class.
Nothing could be farther from the truth; in the last several years, I have been unable to separate myself from the reality of who I am taken to be on account of my own gender, sexuality, or skin color, even my history in the military. When I recently supported civil unions here in Hawaii as well as on a national scale, why were my queer and female friends surprised?
Was it assumed that my gender informed my understanding of gender equity, was there perhaps a bit of cognitive bias on the part of those who knew me? It has been my experience that bias is a universal problem, that nobody is without them. It is from that perspective that I often enter into texts that espouse a nontraditional ideology. I consider myself quite non-traditional, but at the same time not recklessly so. She is neither an apologist for knee-jerk radical feminism, nor willing to concede to archaic institutions merely on account of their long history.
Certainly, that effort might take up an entire book in itself, but alluding to the commonality between these two camps a few times in her final chapter seemed to be insufficient treatment, especially considering the fact that frequently in the text the necessity of an academic symbiosis between and amongst the genders is implied. Such a discussion, she implores, will prove fruitful to all concerned; clergy, laity, and secular alike. Should even one of these three groups exempt themselves from this important work, it would be an impairment to all.
Her alter call, so to speak, leaves the reader with hope that how things have been does not need be how things are or will be. Not without difficulty, this task of genuine and mutually respectful dialog amongst often disparate ideological camps sacred v. Only considered, respectful responses between parties will provide the framework for a future free from fundamentalism. Percykirsty rated it really liked it Dec 26, James rated it really liked it Jul 05, Laura rated it really liked it Mar 23, Emma rated it liked it Feb 16, Jo rated it it was amazing May 26, Apr 13, Jessica Brazeal rated it it was amazing Shelves: favorites.
Paradigm shifting. Exactly what I knew and felt but needed words for. Jo marked it as to-read Aug 08, Jenna Thompson marked it as to-read Dec 23, Chelsey marked it as to-read Mar 29, Lisa Smoot marked it as to-read Apr 30, Written not only for women embracing their pastoral calls but also for churches and church leaders, both authors make the case that Christian communities must do more to address oppression of clergywomen. But such an issue is never raised anywhere in the Bible.
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Certainly this book could be meaningful to any Christian wanting a good overview of the women in the Bible, but I also feel the book could be interesting reading for feminists wanting to understand the way layers of patriarchal interference over the years have worked to influence Christian behavior and attitudes toward women. With that said, I don't think this book is "too feminist" to have a wide audience. If you are grappling with lifelong patriarchal teachings about God and Christianity, pick up this gentle book!
It is packed with information that will help. It will enrich your life. It has truly enriched mine. With books like Cottrell's, hopefully Skillfully Dr. Welling describes the mutual enlightenment that stems from studying Blake's drawings in conjunction with his words. And Welling explains why certain misunderstandings of Blake have arisen, such as the charge of misogyny, showing that a deeper grasp of Blake's symbols reveals his belief in the equality of women with men.
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This is clearly a story that needs to be told, to be shared and recognized, so things may begin to change. Her entire history was founded in this one way of life, a way that thrives on secrecy. Stanton - March 7, Mattison - January 28, What Kerr has done is exactly what the original authors of the New Testament Gospels have done: Assembled a variety of sources and traditions, rearranged and rewritten them in a pattern that makes sense to them, and filled in the blanks in such a way as to address burning contemporary questions.
Book Reviews Kenetha J. Stanton - January 3, Overall, this is a challenging story that is told with vulnerability and a bit of humor in beautiful, lyrical language. For those who grew up in this subculture and experienced similar challenges in adulthood, this is likely to provide a great deal of comfort in knowing that you are not alone. For those who did not grow up in this subculture, it is a good introduction to the mindset and emotional drives of those who did experience it, which may provide a new level of understanding for those who struggle with the after effects.
One rarely encounters a suspense novel in which the protagonist reminisces about insights from C. Lewis and the Bible and gets intimately involved with the mysterious woman who is helping him relearn his Spanish, but it's all here. Iif you spend time looking at what Sarah is doing with all of her personal expression, not just in her book, you'll find that she is managing to not only portray the kindness, compassion, and love of her Jesus in the world, but also create a virtual community of people united around that concept.
However, society is not there yet, and in the meantime, people living in poverty still need opportunity, food, housing, clothing, health care, and human respect, while rich capitalists still need to be regulated in order to help level the playing field. Rebecca Kiser - October 7, She writes delicious paragraphs about how yoga changed her relationship with her own body—paragraphs that would make even the most cynical reader want to sign up for a class. Pasquale also derives healing from her work as a trauma therapist.
Stanton - September 9, While his final conclusions wind up on the "revisionist' side of the debate, he reached that point via the construction of a carefully considered moral logic that frames a sexual ethic from all of Scripture. He claims that by grounding his approach to same-sex relationships in this way, he provides a rationale that was previously missing. Two Books by Eric A. For Christians who see the Bible as authoritative, two main steps should be involved in properly interpreting and applying these ancient texts. First, understand what a text meant in its original literary and cultural context.
Only then can we wrestle with what it means today. Or perhaps it was just my own personal wounds hoping she was going to give them voice. Providing the evidence of how this narrative functions not only among groups of Christian readers but also among groups with no Christian underpinnings, the authors offer a convincing illustration of the dynamic nature of texts. Reviewer Mark William Olson writes, "Nevertheless, in reading [David Swartz's] narrative, you may find yourself thinking that women and feminist concerns are getting short shrift.
Men ran things. Book Reviews Kendra Weddle - June 10, Does Jesus Really Love Me? Christian Identity in Book Reviews Rev. Rebecca Kiser - May 2, The concept of Christian identity was new to me, so I was especially intrigued by the lengthy first section, as McLaren discussed several ways in which Christians relate to people of other faiths in our country and world. Interestingly, other religions can have the same range of identity conflicts. Dan Evans is characterized in the book as a partner who trusts, supports, and respects his wife.
Until her late thirties, Rosaria Champagne Butterfield and I had a great deal in common We both advised many students and groups, especially but not exclusively LGBT people on campus. The big difference? I was openly Christian, while Rosaria prided herself on her postmodern and materialist worldview. Book Reviews Kendra Weddle - January 28, Women who stayed home and raised their families and yet did not feel the corresponding presumed bliss were grateful to Friedan for enabling them to see beyond their self-imposed guilt and their anxieties that 'something was wrong' with them.
Faith, says Clifford Williams, is an emotion , but emotions are often misunderstood as detached from reason. As we drove away from our church one bright, sunny Sunday, my husband turned to me and asked if I had found the worship service boring. Atteberry - August 21, Wisdom does not make distinctions between public and private or spiritual and sacred.
For wisdom, all of life is full of the divine and to be lived to the full. The Rev. Tom Davis is not just an astute historian of a previously unrecorded coalition; he is thoroughly feminist and has been a family planning activist for many years. What would Christianity look like if every Christian interpreted the Bible through the lens provided by the actions and teachings of Jesus?
The answer is: very different from how it looks today! And our guide in making some very rich discoveries along this line is the Reverend Paul R. A Sword between the Sexes? Book Reviews Gary L. Tandy - March 15, For Christianity to be Christian it cannot by-pass St. But for it to be humanist it cannot ignore the truth wherever it is to be found, for all truth ultimately reflects the beauty and goodness of God. Leaving Church is a memoir of finding, losing, and keeping—although with none of the preachiness that sometimes accompanies such narratives and with an ever-present consciousness of doubt and uncertainty.
This is a book of distilled wisdom.
For me, the moment called "Aging" was especially poignant. It is certainly part of my life review at this period in my life. Reading and responding to the words here was invigorating. Also challenging. Providing a nuanced work, including persons often women usually overlooked and dismissed, Bass brings to light the ways in which these previously disregarded people were important shapers of Christian history and tradition. Lamott is not pious at all. And yet, she has a deep, abiding faith and strong sense of God's presence in all the parts of her life.
She leans on God. She talks to God all the time and asks God for what she needs. Much that Sue Monk Kidd writes about her journey from complicity as a "good daughter" of patriarchal Christianity to her rebirth as a daughter of the Feminine Divine resonates with me.source
I have traveled much of the same path as she. Just as Sabbath Sense provides a "spiritual antidote for the overworked," this prescription, if taken to heart, could bring healing not only to our own lives, but to a society which is also desperately in need of renewal.
Innisfree Press: Philadelphia, She lived only 20 years but her grace and truth Book Reviews David Copelin - January 23, Jesus was clearly intensely alive in his time, intoxicated by God and by what he saw as the highest message of Torah, the mythic, historical, mystical and spiritual yet ultimately practical teachings of his and our ancestors. Despite the painful anti-Jewishness of some of the Gospel stories, many Jews find Jesus of Nazareth a highly attractive figure. Ron O'Grady has done the world a beautiful service in this collection of art and commentary. The arrangement of the book by the periods in Jesus' life make it a valuable resource for preaching and teaching--and as a book for use in meditation.
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As for Islam and violence, Eck quotes Jamal Badawi's insistence at Boston University in "Jihad cannot be equated with senseless terrorism. I would challenge anyone to find an instance of the term holy war in the Qur'an.
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Jihad means exertion, effort, excellence. The Qur'an is described as the tool of jihad, 'Make jihad with the Qur'an,' but not with the sword. This is the kind of book I would want to read if I were a skeptic or atheist. The book would not persuade me that Christianity is true, since that is not its aim, but it might prompt me to look more closely at Christianity. Hardesty - January 23, Gail Ricciuti - January 23, It is not often that one comes across a worship-related book so richly layered that it becomes a prized resource far beyond the parameters of corporate prayer.
This volume, a treasure trove of both scholarship and artistry, is one of those. McClain - January 23, Practitioners of the Way of Jesus today—meal servers, food preparers, scholars, pastors, Bible students, lay leaders, social activists, and evangelists—will all find much to ponder, and repeatedly to return to, in Of Widows and Meals. Book Reviews Anne Linstatter - January 23, Christians today need an awareness of the intimate involvement of women in the early Christian movement, especially as it began in house churches. But we were there from the beginning!
The Question of God: C. Book Reviews Elizabeth Bowman, M. He persistently lets his protagonists present a low-key case for the psychological benefits of believing in God. Read this if you want your faith stimulated or renewed. I did read this book in its entirety. It was a bit heavy in places, like life. It was filled with the issues I face daily as a physician for older people and as one who is herself aging. If you are reading this, you may well be an aging Christian yourself. You need this book to help you think about how its insights apply to you.
Ultimately, Hawn concludes, the point of engaging in multicultural musical expressions "is not to 'feel good' but to feel again — feel a sense of the holy and an experience of community" which will move us, with all our sisters and brothers around the globe, to shout in renewed, "polyrhythmic" enthusiasm: Alleluia! All the way back in Stokes recognized that "Women in ministry have two perpetual problems with work.
The first is finding work. The second is not letting the work kill us. Work is still work even when it does not hurt. Bass is telling us two stories. As she describes it, it's "the story of intertwined journeys -- how one woman observed and experienced the shifts and struggles of mainline religion as she lived her own journey in eight Episcopal congregations over two decades.
And it is the story of each congregation at a particular moment in its history" p. Using the insights of modern critical work on autobiography as a genre, Stanley explores how the experiences of salvation and sanctification empowered her subjects.
Since sanctification required public testimony to it, women were both compelled and theologically sanctioned to speak out. I was personally impacted by Nickel and Dimed, because Ehrenreich, in part, was telling my story! For the past four years, I have been a sales associate in a large department store; and in many respects, Ehrenreich's experience parallels mine.
Three threads of this story [there are many] seem especially powerful to me: 1 the conflict with the mother that starts when Ruth enters puberty; 2 the attempt through much of Ruth's life to pretend that her body doesn't matter; 3 the struggle to discover the life of the spirit through the mind alone. Now the content of her previous books has become the air breathed by Sue's fully-drawn characters. My favorite is May, a woman so vulnerable that she builds her own private wailing wall where she can tuck in scraps of paper from her wounded life and suffering world.
It is every inch as good as Isobel Miller's lesbian classic Patience and Sarah.
King, I am always happy to find another woman who writes good fiction with strongly theological overtones. In addition to the theme of women's friendships, both novels deal with the theme of choosing a religion Clearly, the God that women worship and the communities in which women worship their God are unique and bind women, ancient and modern, together in Diamant's world.
Book Reviews Nancy A. Grady's heart may be in the right place with regard to women's roles and rights, but his research and thinking are incredibly shallow and sloppy [see sidebar]. He refers frequently to church history, but with little cultural understanding. Where Am I Wearing? Book Reviews Kimberly George - January 23,